Reading of the day + Words of the Holy Father-July 12 2019

Reading of the day

A reading from the Book of Genesis 46:1-7, 28-30

Israel set out with all that was his.
When he arrived at Beer-sheba,
he offered sacrifices to the God of his father Isaac.
There God, speaking to Israel in a vision by night, called,
"Jacob! Jacob!"
He answered, "Here I am."
Then he said: "I am God, the God of your father.
Do not be afraid to go down to Egypt,
for there I will make you a great nation.
Not only will I go down to Egypt with you;
I will also bring you back here, after Joseph has closed your eyes."

So Jacob departed from Beer-sheba,
and the sons of Israel
put their father and their wives and children
on the wagons that Pharaoh had sent for his transport.
They took with them their livestock
and the possessions they had acquired in the land of Canaan.
Thus Jacob and all his descendants migrated to Egypt.
His sons and his grandsons, his daughters and his granddaughtersB
all his descendants—he took with him to Egypt.

Israel had sent Judah ahead to Joseph,
so that he might meet him in Goshen.
On his arrival in the region of Goshen,
Joseph hitched the horses to his chariot
and rode to meet his father Israel in Goshen.
As soon as Joseph saw him, he flung himself on his neck
and wept a long time in his arms.
And Israel said to Joseph, "At last I can die,
now that I have seen for myself that Joseph is still alive."

Gospel of the day

A reading from the Gospel according to Matthew 10:16-23

Jesus said to his Apostles:
"Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.

You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes."

Words of the Holy Father

Jesus says: “I send you out as lambs in the midst of wolves” (v. 3). This is very clear. Hostility is always at the beginning of persecutions of Christians; because Jesus knows that the mission is blocked by the work of evil. For this reason, the laborer of the Gospel will strive to be free from every kind of human conditioning, carrying neither purse nor bag nor sandals (cf. v. 4), as Jesus counseled, so as to place reliance solely in the power of the Cross of Jesus Christ. This means abandoning every motive of personal advantage, careerism or hunger for power, and humbly making ourselves instruments of the salvation carried out by Jesus’ sacrifice. A Christian’s mission in the world is splendid, it is a mission intended for everyone, it is a mission of service, excluding no one; it requires a great deal of generosity and above all setting one’s gaze and heart facing on High, to invoke the Lord’s help. There is a great need for Christians who joyfully witness to the Gospel in everyday life. The disciples, sent out by Jesus, “returned with joy” (v. 17). When we do this, our heart fills with joy. (Angelus, 3 July 2016)

Words of the Holy Father July 9 2019

Words of the Holy Father July 9 2019
This invitation of Jesus reaches to our day, and extends to the many brothers and sisters oppressed by life’s precarious conditions, by existential and difficult situations and at times lacking valid points of reference. In the poorest countries, but also on the outskirts of the richest countries, there are so many weary people, worn out under the unbearable weight of neglect and indifference. Indifference: human indifference causes the needy so much pain! And worse, the indifference of Christians! On the fringes of society so many men and women are tried by indigence, but also by dissatisfaction with life and by frustration. Let us invoke Mary Most Holy, who welcomes under her mantle all the tired and worn out people, so that through an enlightened faith, witnessed in life, we can offer relief for so many in need of help, of tenderness, of hope. (Angelus, 6 July 2014)

Words of the Holy Father - July 7 2019

Words of the Holy Father July 7 2019

The true preacher is the one who knows he is weak, who knows that he cannot defend himself. ‘You are going out like a lamb among wolves’ – ‘But Lord, why would they eat me?’ – ‘You are going! This is the journey.’ And I think it was Chrysostom who has a very profound reflection, when he says: ‘But if you do not go like sheep, but you go like a wolf among wolves, the Lord, will not defend you: you’ll have to fend for yourself.’ When the preacher believes he is too intelligent. ‘Ah, I can get along with these people’ – just so, it will end badly. Or you will bargain away the Word of God: to the powerful, to the proud. (Santa Marta, 14 February 2017)

Pope Francis: 'The Church is not an External Reality' - ZENIT - English

Pope Francis: 'The Church is not an External Reality' - ZENIT - English: 'You are Peter and on this rock I will build my Church'

Words of the Holy Father - 30 June 2019

Words of the Holy Father - 30 June 2019

From that moment, after that “firm decision” Jesus aimed straight for his goal and in addition said clearly to the people he met and who asked to follow him what the conditions were: to have no permanent dwelling place; to know how to be detached from human affections and not to give in to nostalgia for the past. Jesus, however, also told his disciples to precede him on the way to Jerusalem and to announce his arrival, but not to impose anything: if the disciples did not find a readiness to welcome him, they should go ahead, they should move on. Jesus never imposes, Jesus is humble, Jesus invites. If you want to, come. The humility of Jesus is like this: he is always inviting but never imposing. (Angelus, 30 June 2013)

Words of the Holy Father-June 29 2019

Words of the Holy Father-June 29 2019

With us too, today, Jesus wants to continue building his Church, this house with solid foundations but where cracks are not lacking, and which is in constant need of repair. Always. The Church always needs to be reformed, repaired. We certainly do not feel like rocks, but only like small stones. However, no small stone is useless; indeed, in Jesus’ hands the smallest stone becomes precious, because he picks it up, gazes at it with great tenderness, fashions it with his Spirit, and positions it in the right place that he had always had in mind and where it can be more useful to the whole structure. (Angelus, 27 August 2017)

Vatican II

Many Catholics have heard a lot about Vatican II and yet are ignorant about the basics of the council. This post may serve as a first-step in overcoming some of those gaps in knowledge, but please don’t let it be your last, if you need to know more.

Over the years the Pope, Bishops, and leaders of our Church frequently reference Vatican II.  On Monday, Pope Francis said:

“As children of the Church we must continue on the path of Vatican Council II, stripping ourselves of useless and harmful things, of false worldly securities which weigh down the Church and damage her true face.”

Once again, we have an importance reference to the Church and the changes that happened in Vatican II. If we don’t have a proper reference point of understanding what happened, we will struggle to see the important issues the Church is still trying to tackle in renewing the Church’s structures and work.

WHAT IS VATICAN II ABOUT?

Whenever I talk about Vatican II with others, I begin by asking them what Vatican II did. They almost universally respond by talking about the changes in the liturgy. While these are the most visible changes, they are not the most important things to come from Vatican II.

Vatican II was the 21st ecumenical Council of the Catholic Church. All other councils were called because of some crisis or problem that the Church needed to address. For instance, many heresies (Arianism, Gnosticism, etc.) were addressed by proclaiming what the orthodox (“right teaching”) teaching of the Church was.

Vatican II was different because the Church didn’t need to address any major crisis. It was called by John XXIII more as a pastoral council than a doctrinal one. That doesn’t mean it didn’t give us doctrine, but rather that it was aimed more at helping Catholic live out the teachings of the Church. Therefore, It’s main purpose was to help apply the truths of Christ to modern-day life.

JOHN XXIII

When John XXIII called the Council, the world was shocked he did so. ‘Why’ was the question.

John XXIII’s theme for the Council was put forward in a document to open the first session. (Gaudet Mater Ecclesia) “Mother Church Rejoices”. The Church is called to teach, govern and sanctify. But, unlike most other councils of the Church, there was no crisis in doctrine that proceeded it. There was also no need for dogmatic definitions. What the Church needed was for to apply the teachings the Church already had to the present and foreseeable future.

So, he wanted the Church to examine itself and ask the question of “what do we need to do to make our faith deeper and more lively.”

There was a deep need to have doctrine stated in a relevant way, but in a way that did not change what was being taught. It’s formulation and presentation needed updating without leaving any truth behind.

John XXIII’s vision of the council was:

1. Awareness – The Church is aware of itself
2. Renewal – After we become aware we reform (note you cannot reform what you don’t know about)
3. Dialogue – Dialogue with the world at large.

PAUL VI

Paul VI became pope during the council, after John XXIII’s death. After the council, John Paul II became pope. During the implementation of the council, there was one major question – how do we go about implementing the teachings in the council? Both Paul VI and JPII had to struggle with this question. Benedict XVI and Francis have done so also.

Some saw in Vatican II an opportunity to “update” the Church’s doctrine. They wanted the Church to change the moral teachings on contraception, sex, etc. They also wanted doctrines such as the all-male priesthood, etc to change.

This caused an upheaval and confusion in the Church that has lasted until our day. Every parish and diocese was greatly effected by this confusion. Many people left the Church, not knowing what was going on, others simply drifted along. During this time religious education was very poor and generations of Catholics since have been poorly formed, including my own generation.

On the bright side, the Church has begun to correctly implement the teachings of Vatican II more recently. There has been a re-capturing of the truth found in the teachings of Vatican II and a proper balance to it all. We are doing much better at educating the people and I believe a corner has been turned. While we still have a long way to go, there is great reason to be hopeful that we are headed in the right direction.

WHAT DID VATICAN II TEACH?

Now, what specifically did Vatican II teach? Well, to get it all I urge you to pick up the documents and read them. You can buy books and commentaries on Vatican II or you can even get them from the internet. Here is the Vatican’s website with all 16 documents.

Some of the major themes / teachings include:

• Aggiornamento – this is a word that means to “bring up to date”. This doesn’t mean the Church’s doctrine changes, but how we teach, communicate, and apply it might. It can be seen as a way of trying to read the signs of the times and adjust where we are willing and able to.
• Ressourcement – this word means a “return to the sources”. The Council Fathers balanced the updating with a retrieval of some of the lost practices of the early Church. RCIA is a fruit of this effort.
• The universal call to holiness – everyone is called to perfection in the spiritual life.
• Renewal in the Church – it begins by understanding God and the nature of the Church as well as our imperfection.
• Changes in liturgy – the liturgy is our source and summit of the spiritual life.
• Dialogue with the world – when we engage the world and culture with the truth of Christ, we can help renew both.
• Call for the laity to “reform the temporal order”.

There are many more, but these are a quick summary points. I hope this encourages you to study more for yourself.

Of course, the most visible changes were in the prayers/actions we have at Mass. Some of the major changes to the liturgy include:

• Using the vernacular (language of the people)
• The priest facing the people during the Eucharistic prayer
• The call to “active participation” of the entire congregation (though some mis-interpreted this as a call to change many things not intended to be changed).
• Call to catechize more about the liturgy to help the congregation grow in understanding of the action of the liturgy and therefore faith in Christ.
• Greater use of Scripture. We have an extra reading since Vatican II.

Liturgical renewal began long before Vatican II and is actually still on-going. We have seen such ongoing changes with the new translation of the Roman Missal and the wider use of the Extraordinary Form of the Mass (Latin).

There are four major documents in Vatican II, called ‘Constitutions’. One is on the liturgy, one is on the Church, one is on Revelation, and the last is on The Church in the Modern World. These four documents are the most important. But, there are others that are very important as well. Some of the other topics in the documents include:

• marriage
• family
• culture
• social life
• economics
• political community
• moral basis of authority
• Sacraments
• media
• Eastern Rite Catholic Churches
• Ecumenism
• Office of Bishops
• Religious
• Priestly formation
• Christian Education
• Non-Christian Religions Laity
• Religious liberty
• Missions

——

JPII said his pontificate was dedicated to properly implementing Vatican II. Benedict XVI said his pontificate was an extension of JPII’s and then Francis said the same about Benedict.

Therefore, to understand the Catholic Church’s needs today, we must understand Vatican II. We can rest in the knowledge that the Holy Spirit continues to guide the Church. Through prayer and study may we all grow together in holiness and faith as we journey with our pastors on this road to truth, goodness and beauty.

If you want to read more you ought to go straight to the documents. But, you can find some good commentary here:

• What Went Wrong With Vatican II by Ralph McInerny
• Pope John Paul II on Vatican II
• Benedict XVI and Vatican II by Kenneth Whitehead

http://www.aggiecatholicblog.org/2013/10/what-every-catholic-needs-to-know-about-vatican-ii/